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I’m in debate about expanding upon the use of Facebook, Blogging, and the general social networking phenomenon for ministry in an article. I thought I’d write up some of my thoughts and see if it is useful to folks at all, go from there. PLEASE comment or email, let me know if this is helpful. Depending on how the conversation goes I might expand into more posts.
I’ll describe some specifics about my own use of facebook in ministry and then talk in some detail about the “facespace” and religiosity.
Status Updates
With the advent of the “status update” facebookers are able to share their thoughts/feelings on a moment by moment basis. Much like the “Twitter” users of Facebook can make changes that represent their current activity, thoughts, and feelings. My status might say, “In class learning about macro-economics” or “looking forward to hanging out with friends tonight.”
Status Updates are important in facebook because they are the most publicly available piece of information. The default settings cause whatever a user writes as a status update to instantly appear on the front page of facebook for anyone who lists them as a friend. In ministry this can be important because it serves as a prime avenue for advertising. When I have a new blog post, a new religious reflection, a link I want to share I can place that link in my status. My blog traffic tends to triple when I place a link to my blog in my status. Another use of the status is to advertise events. This can be overt “PLEASE COME TO THEOLOGY ON TAP TONIGHT AT PINTS PUB 8PM” or more oblique “Mike is looking forward to worshiping tonight at Good Samaritan and 7:07.” The recently added feature which allows others to comment or “like” the status can bring a sense of group connectivity to these announcements, a virtual word of mouth.
Blogs and Notes
Blogging can be viewed as a spiritual discipline. Blogs can be incredibly personal journals, shared with a select community of friends, they can be advertisement, or the opportunity for group processing. The advent of instantaneous online publishing has given rise to many new genres of expression. In my own use, my blog is a mix of personal reflection, homily, and a public forum to share thoughts. My blog has become an important way to continue talking with some of my favorite conversation partners across the globe. Students at UCSD expressed thankfulness that they could access my reflections at any time, could replay and interact (through comments) with my homilies. When I published blog posts from Tegucigalpa Honduras, I was amazed at the number of responses I received and to the degree I felt in continual community with people who were supporting me from thousands of miles away.
Some of the most popular blogs are the most controversial. I hear Fr. Jake of Fr. Jake Stops the World, a popular progressive Episcopalian blog say that he intentionally took controversial positions to generate more traffic to the blog and more conversation. While this can be useful for generating conversation, I think blogs for folks involved in ministry should reflect their overall arc of preaching and teaching. If you are extremely radical, so be it, but otherwise posturing may not be helpful for the real people you minister with.
Blog posts can be long or short. They might be full essays or sermons, or a couple of short words, a poem, a link. Mixing a variety of material and including art and video helps diversify your online space and gives people with different needs and desires an opportunity to interact.
An important feature of Facebook that many bloggers do not know about is the ability to link a blog. If you enable the “Notes” application which is a default part of every facebook account to “link” to your blog, each time you post a new entry it will import into facebook and note on your wall that you have made a new post. (Click on the Notes application and look for the “import settings” on the right side of the screen.) You may want to advertise your post in your status: “New Blog Post: Maundy Thursday http://christiandifferent.wordpress.com” was my status all day on Maundy Thursday.
Photo and Video Sharing
In addition to sharing words, sharing images and even video from life can be a way for people to connect with their minister. A word of caution: on Facebook and Myspace friends can tag one another in photos. You need to be vigilant about the image that others may choose to present of you on social networks. Keeping aspects of your life private can be important when presenting a professional image in ministry. Facebook allows you to control which friends can see your pictures, but these settings are not automatic. You can “untag” yourself in a photo, but if a particularly offensive photo ends up online, it is becoming a common and polite practice to remove a photo if someone in the photo does not want it online. Don’t hesitate to gently ask someone to remove an offensive photo.
Groups/Fan Pages
Many campus ministries, parishes, whole denominations, and dioceses are beginning to form online groups. This can be a powerful tool for ministry because you can message all members, post photos, create group specific events (see “Events” below), and otherwise utilize a group or fan page as on online tool for organizing. The key for effectiveness is to include as many of the people in the ministry as possible in the group and to use it consistently for communication. Groups/Fan pages are only effective if people check them, and they will only check them if they are updated consistently. Utilize the group page to drive traffic to your website, and create a badge for the group on the website which links back to the group so that people can join like this:
The UCSD group
The Power of Search for Evangelism
One of the under-used features of Facebook for ministers is the search feature. I’ll begin by talking about campus specifically, and broaden to parish based ministry. Campus Ministers MUST make a priority of getting an email address from the campus they work on. This address allows them to join the campus network. This is incredibly important because it allows you to access the “profile search” features of facebook for the campus network. You can then choose to search campus for each student who lists their specific religious affiliation. Simply click “Search,” from the dropdown menu select the appropriate network, and type the name of the denomination as it is most commonly listed on facebook. For example, facebook lists Christian-Episcopal rather than “Episcopalian” so you want to put in “Episcopal.”
If you are the Episcopalian minister for campus, you can access each and every student who self-identifies as “Episcopalian.” A student who has self-identified in a denomination on facebook has made a statement. They do not have to list this identiying factor, so their is a degree of investment in this identity if it is listed. In a way they are publicly proclaiming, even evangelizing, in a culture where religious faith is not normed: the college campus. A new campus minister should make an effort to buy coffee for, get in touch with, email EVERY student who identifies as part of their denomination on facebook.
The same can be true, though perhaps to a lesser extent within a geographic region. You can search profiles of people within certain age group, genders, ethnicities, etc. in a geographic region and perform the same search for people who self-identify within a denomination. The trick is to be sure they do not already have a congregational home when you invite them to participate in your ministry.
Events
Using Facebook to publicize a ministry event can be a powerful way to quickly organize a large group of people to attend. We once brought together over 400 people in one day for a Vigil at UCSD simply through facebook invites to attend the event. It gives a fast online incarnation to a word of mouth style of advertisement, and a place to point people for details. Make sure your event has a catchy title, an image (even if it is a silly one), and that you publicize the event well in advance. If the time/place/details change you can update the facebook page and message all attendants. You can get a sense of how many people will be coming. If used consistently Events can become a way for your members to invite their friends to participate.
Events also include walls, which means that people can discuss the event, post pictures, even create discussion forums to begin a conversation before an event or continue one afterward.
The Development of Digital Identity
Working with college students, particularly at a highly technologically advanced school like UCSD, I was taken aback by how much communication now happens online. Particularly through Facebook, students now share a large amount of their identity, their values, their ideas online. As young adults list the bands they like, their favorite movies, the clubs they belong to, they are making decisions about how to share their story and sense of meaning with others. In many ways the amount of sharing happening in the “Facespace” (a name for the online realm of facebook/myspace) involves a level of self-disclosure that is new. People know more about, and have constant access to information about their friends and acquaintances. At the same time this disclosure is less personal. Students seemed to feel comfortable sharing a great deal, perhaps because the facespace is a disembodied reality. While friends, family, and random strangers with access to their page now know a great deal about their lives, they haven’t had to take the risk in an intimate conversation to disclose this information.
The development of boundaries within the Facebook/Myspace world is still in its infancy. While “privacy settings” allow users to limit who can see what information they display, the social networks are continually developing the amount of control the users are given, and the users themselves are only slowly growing to understand how these settings can be employed. For many students there seems to be a a sort of social pact about online identity disclosure. It is somehow socially unnacceptable to say, “I read on facebook that you enjoy____” Though students disclose large amounts of information about themselves, the preservation of a degree of anonymity is important. It is hard to move conversation from the facespace to the real world.
At the same time it can alert a minister to important pastoral needs. Attention to how a person portrays herself online can give us insight into their inner world in important ways. While not making direct reference to things on facebook, noticing that someone has communicated frustration, loss, anger and making a point to check in can be important. You can now comment specifically on the post on their wall, but you can also decide that the person needs a real hug rather than an online poke.
Learning to communicate digitally, to interact with digital identities are important, but nothing will substitute for real presence in ministry.
Today is Maundy Thursday. Maundy, from the latin means Commandment: Commandment Thursday. What then is the commandment? What does Jesus tell his disciples to do?
- Jesus washes the disciples feet by Grieg Leach
The great commandment of Jesus: Love one another as I have loved you. Today Jesus gives meat to that prayer. He bends down as a servant to washes his disciples feet. In order to do so, he crosses all sorts of cultural boundaries.(I meditated on this last year.) God bends down and washes humanity’s feet.
Love demands action. Big action tomorrow on the cross yes, but today as well. Jesus leaves the disciples with the call to love and the example of humble service.
How do we follow this commandment? How do we love one another? How do we bend down to incarnate that love in service?
If you haven’t participated in a Maundy Thursday service, the ritual washing of feet, I encourage you to make this part of your Holy Week this year. Find a local church and wash someone’s feet…let your feet be washed. The cross is not the whole story of holy week.
The past few days have been the commemoration of the martyrdom of The Rev. Dr. Martin Luther King Jr., here at the seminary. We’ve been talking a lot about race, gender, sexual orientation, and other things that divide us.
We’ve been wondering whether we live in a “post-racial America.”
One of my favorite professors here, Dr. Judy Fentress Williams, said that she hadn’t “gotten the memo” that America had become “post-racial.” It seems what we want to find is the end of racism, sexism, homophobia, all forms of discrimination, but we are not there. To pretend otherwise is folly.
I heartily agree. I’m continually frustrated by the divisions we continue to construct, knowingly and unknowingly. I’m angered that the construction of the border fence (read “border wall”) continues.
I’m frustrated that I am still caught of guard by my own and others’ attitudes, assumptions, and hesitancies. It is so hard to move from “us/them” to “I/thou.”
At the same time I hear in “post-racial” and especially “post-gay” an attitude of hope. While both words could admittedly be used to awful ends, saying that someone has been “cured” of their sexual orientation or that we are “color-blind,” I think there is some value to the conception that we have moved into a new period of identity politics. Is there more room to talk about the DIVERSE experience of African American people, now that we have Barack Obama for President? Is there more room to talk about the diversity of experience for those whose sexual orientation or gender expression differ from the norm, now that even Iowa has approved gay marriage?
Where I worked the past two years, at the University of California San Diego, I became a convert to “queer” terminology. Students at UCSD from the LGBT community often preferred the term “queer” to any label of Lesbian, Gay, Bisexual, Transgender or otherwise. They found an inclusiveness in “queer” that the other labels didn’t satisfy. Perhaps they were predominantly attracted to people of the same sex, but not exclusively, and thus didn’t feel lesbian or bisexual fit their experience.
Asserting this identity also means that same sex attraction and gender ambiguity must be viewed as natural, normal, even blessed. Though the American Psychiatric Association removed homosexuality from it’s list of disorders in 1973 (for a fantastic This American Life on that history click here) we still seem to behave in society and the church as if people are deficient. The attitude of tolerance seems to be just that. “Because you are, sadly, oriented ONLY to members of your own gender I guess we will accept you. We’re all sinners.” Could “Post-gay” or “Queer” mean moving past this “tolerance” toward embrace, toward seeing same gender love as a blessing? (It sure surprised Oprah when Ed Bacon said homosexuality was a blessing.) Would this allow us to wonder if more people experience same-gender love than are able to claim this natural and blessed part of their identity? Would this allow more people who are predominantly attracted to members of the same gender to accept that they also experience some attraction to people of the other gender without compromising their sense of identity?
So often our identities are constructed for us. The other, is defined by those who “other” them: Sambo and the Poof, Aunt Jemima and drag queens. At the same time communities can gather to determine and claim their own identity. Last night the Howard Gospel Choir performed at Virginia Seminary, and we had some church. There is no doubting the presence of God in the culturally rooted, liberative, expressive, identifying music of Gospel. The music AFFIRMS the goodness, the createdness, the beauty of the people who sing it and of the culture that birthed such exquisite praise.
All identity is construct. The trick seems to be learning to develop identies which we value for their distinction and beauty, in which we glimpse the diverse character of the face of God while following the Christ who breaks down the walls that divide us. Moving to a place where our identities are no longer political, a truly post-racial and post-gay place because racism and homophobia are not the determining factors for the identity of black and queer Americans. A place where culture and relationship are expressed robustly. I think this is what Paul had in mind when he said, “There is no longer Jew nor Greek, Slave nor Free, Woman nor Man but all are one in Christ.” Not that our distinction would disappear, but that we would learn the value of our difference for drawing us more fully together in the diversity of God.
